Flu has recently swept through the Lackland Air Base. About 160 troops training there have been sick. This outbreak comes only two months after Pete Hegseth, the Secretary of Defense, ended the longstanding requirement that American troops have flu vaccinations. He stated that it was an “absurd, overreaching” mandate that had served to “weaken our warfighting capabilities.” The flu vaccine is now voluntary in the military. Hegseth again: “Under the disastrous Biden administration, this Pentagon waged an unrelenting war on our warriors on many fronts, including when it came to denying them simple medical autonomy and the freedom to express their religious convictions.”
Perhaps peer pressure tells trainees that it is unwarriorlike to get vaccinated. (The notion that “real” warriors don’t get vaccinations does not seem to be undercut by Trump’s having had flu and Covid shots.) Perhaps the trainees think diarrhea, vomiting, and fevers are manly. Whatever the reason, only 40% of trainees had the flu shot. Well, that was true before an exception to the voluntary vaccine policy was imposed at Lackland. Flu vaccinations are now required.
Hegseth did not explain how mandatory flu shots weakened our warfighting capabilities, but I assume that is because about 8,700 armed forces personnel quit or were discharged when they refused to get vaccinated when it was mandated. (Now they can be reinstated, but only thirteen have sought reinstatement.) That loss, however, only harms fighting prowess if those who quit could not be replaced with vaccinated warriors, and nothing indicates they weren’t. Instead, Trump boasts that our recruitments have never been better. Sorry, Mr. Hegseth, but vaccinated warriors lead to military strength. It is hard to fight effectively with diarrhea, vomiting, and fevers. Removing the vaccination requirement does the opposite of strengthening our military forces.
Hegseth gave medical autonomy as a reason for rescinding the vaccine mandate, but, of course, autonomy has limits. For example, the decision whether to have an abortion is one of medical autonomy, but that autonomy is lacking in much of this country. Moreover, vaccinations are not simply questions of personal medical autonomy. Flu vaccines reduce the likelihood of getting sick, but they do not totally prevent the illness. If I get the flu, others in contact with me are more likely to get the flu, too. My decision whether to get vaccinated affects the people around me, and that would seem to be especially so when I sleep in barracks and eat communally. Those others require consideration.
I own a quarter acre in Pennsylvania. Often in the autumn when it has been dry, the county bans open burning. The government is telling me what I can’t do on my property, which seemingly infringes my rights. (The Constitution has explicit provisions protecting property. It does not have any provisions for medical autonomy.) The ban protects me from myself, just as a vaccine mandate does. I am less likely to burn my property if I don’t openly burn in the dry spell. But the burn ban also protects my neighbors as well. Other properties are also less likely to be destroyed if I don’t openly burn. With an open burn ban, more than my property rights should, and are, considered. With a vaccination requirement, more than an individual’s medical autonomy should be weighed.
Hegseth also said that the military should have “freedom to express their religious convictions.” These stem from the scripture that says, “The Lord said, ‘Verily, do not permit your holy body to be jabbed so as to prevent liquid bowels, upchucking, and chills and sweats. The path to the Lord is an uncomfortable one that should not be lessened.’” Oh, wait. There is no such passage.
Even so, religious objections to vaccinations have existed for hundreds of years. Puritan Minister Cotton Mather learned about smallpox vaccinations from his West African slave Onesimus and employed the technique in the 1720s when Boston suffered a smallpox outbreak. Objections to the inoculations were strong. Although Cotton Mather was hardly lax on the religiosity front, the method was said to be ungodly because it was not mentioned in the Bible. Furthermore, it affronted God’s right to determine who was to die and how and when they should meet their Maker. But experience showed that the vaccinations prevented deaths from smallpox, which, surprise, surprise, both the godly and the ungodly wanted. The practice spread in colonial America, and in 1775 George Washington required the vaccination of the Continental Army. It soon gained general acceptance in the larger cities and towns of the United States.
The practice, however, did have dangers, but those were lessened when Dr. Edward Jenner learned a safer way to vaccinate. Mandatory vaccinations ensued. Boston was the first American city to require school children to be vaccinated against smallpox, and other states and cities adopted the policy and added similar requirements as other vaccines were developed. Over a century after Jenner’s discovery, Cambridge, Massachusetts, in response to an outbreak and pursuant to a state law, required adults to get smallpox vaccinations.
Henning Jacobson said that forcing him to be vaccinated violated the liberty guaranteed by the Constitution and that no one should be subjected to the law if they objected to vaccination no matter what their reason. The issue made its way to the United States Supreme Court. In 1905 Jacobson v. Massachusetts held that individual liberty could be restrained by reasonable laws for the safety of the general public and that “real liberty for all could not exist under the operation of a principle which recognizes the right of each individual person to use his own liberty, whether in respect of his person or property, regardless of the injury that may be done to others.” The mandatory vaccination requirement for adults was upheld.
In 1922 the Supreme Court extended its Jacobson ruling. Zucht v. King upheld the San Antonio, Texas, school district’s rule that excluded children from both public and private schools if they did not have a smallpox vaccination. Since then lower courts have found many different vaccination requirements to be constitutional.
Since the development of the smallpox vaccine, other vaccines have prevented much human misery, but in spite of what the Supreme Court held more than a century ago, many claim they have a constitutional right to refuse a mandated vaccination. Today the assertions often conflate a personal belief with a religious one. Many people seem to feel that their strong belief must be ordained by their God. Since the Covid pandemic, we have seen an increasing number of claims that mandatory vaccinations violate people’s religious convictions when the belief really seems to come from anti-government feeling or their own misinformed views of vaccine’s dangers.
Whether the anti-vax belief is truly religious and should be an accepted form of relief from mandated vaccinations is a topic for another day. Today, though, we can focus on the simple lesson from the outbreak at Lackland: Ending the vaccine mandate undercut the readiness of our armed forces. Sick soldiers are not the best warriors. Hegseth has harmed, not strengthened, our military.