I was waiting for an angiogram in a room divided into cubicles by curtains. I could hear the guy next to me chattering, not to me, but to the nurse, who was taking his history. When the guy learned that the nurse was a Filipino, he became more voluble because his sister-in-law was a nurse born in the Philippines. I and anyone else in the room learned how his sister-in-law had worked in New York City at Bellevue Hospital but that she now worked at Stony Brook Hospital on Long Island. She had married into an Italian-American family, and she loved cooking Italian food. He exclaimed proudly, “You wouldn’t believe the spread she puts out on New Year’s Eve. We all go to her house. The food is so beautiful, and she makes so many dishes.” When he went off for his procedure, I was left in relative silence for an hour or more before I was wheeled off, but my neighbor-patient’s comments continued to ring in my ear. They made me feel better about America.

          New York City, along with several other jurisdictions, was named an “anarchistic jurisdiction” by the Trump administration in an effort to withhold federal funds. But I also hear from conservatives that NYC has confiscatory taxes to support its oppressively big government.  Anarchy, big government . . . if words have meanings, both terms can’t apply. Pick one epithet, not both.

          The controversy over the elevation of Amy Coney Barrett to the Supreme Court brought about hopes and concerns about the future of Roe v. Wade as well as the future of same-sex marriage and other LGBTQ rights. The future of the Affordable Care Act also hangs in the balance. This has given me pause. I know that the Supreme Court will be considering a case about the ACA, but even though I have some understanding of constitutional law, I do not know the reasons that suggest that Obamacare is unconstitutional? Do you? I don’t believe many people do, but I know that many desire its end. Why? Nearly all the complaints lodged against the healthcare law are not true. (You can check them out! Go online.) I assume that nearly all of the Republican and conservative elites know that the attacks on the ACA are canards, but they still act as if the foundations of society are crumbling because of the law. Why the adamant opposition? A recent analysis by the Congressional Budget Office may reveal why the Republican establishment wants the end of the Affordable Care Act. Tax increases designed to fund Obamacare are concentrated on the top one percent, but its benefits are spread widely among the bottom 40% of income earners. Thus, the ACA produced an income increase of 3.6% in the bottom income quintile and a 3.2% income increase in next higher income quintile. The middle quintile saw a 0.5% income increase with minor income increases up the income scale until we get to the top 1% where there was an income drop of 1.2%. Perhaps, such income redistribution above all else, explains why Paul Ryan, Trump, Mitch McConnell, and others wish to rid our country of that pernicious Affordable Care Act.

Real Americans I know have taken their six-year-old trick-or-treating. Real Americans I know have at least tried to carve a Jack-O-Lantern with their kids. And Donald J. Trump?

Postmodern Trumpism

If Trump lied, he would not be as dangerous as he is as a bullshitter. Frankfort writes, “By virtue of [not paying attention to the truth], bullshit is the greater enemy of the truth than lies are. . . . Through excessive indulgence in


, which involves making assertions without paying attention to anything except what it suits one to say, a person’s normal habit of attending to the ways things are may become attenuated or lost.”

There may be many causes for Trump’s bullshit—his narcissistic ego may be the prime reason, but there is at least another one. “Bullshit is unavoidable whenever circumstances require someone to talk without knowing what he is talking about.” Those of us concerned with the truth should give up the notion that Trump will learn what is true and what is not and that the falsehoods will decrease over time. As long as Trump continues to talk about things he knows little to nothing about, the bullshit will continue.

The real issue is not why Trump excretes so many falsehoods, it is why so many people accept, even desire, his bullshit. This is where postmodernism comes in. In a postmodernistic world, we don’t have to go to the trouble of ascertaining what is true because what matters is what is true for me. Many of his supporters surely know that what Trump says is not only false but errant bullshit, but he says what the Trumpistas want to believe. The important thing is that what he says feels true to his audience. And if it feels true to them, then it is true. Postmodernism, once a leftist phenomenon, has found its zenith in a conservative world.

The appeal and power of accepting falsehoods because they feel right, because they are true for me, should not be underestimated. We might think that when everybody has their own truth individuals are separated from each other and the world is atomistic. It is true that in the postmodernist world I don’t have to engage with those who hold other truths and I can remain segregated from them, but believing in falsehoods also brings people together. What Lawrence Wright, in Going Clear: Scientology, Hollywood and the Prison of Belief, wrote about a new religious movement has broader applicability: “Belief in the irrational is one definition of faith, but it is also true that clinging to absurd or disputed doctrines binds a community of faith together and defines a barrier to the outside world.”

Wright’s insight helps explain our modern world. Many who believe that we should distinguish truth from non-truth in order to formulate policies and action have their own faith in rationality. They are surprised that as the breadth, depth, and frequency of Trump’s bullshit became increasingly apparent that Trumpistas have not fallen away. These rationalists see the falsehoods as a negative for Trump, but in fact they are a source of the president’s strength. His falsehoods have produced a feeling that such utterances must be true, ought to be true, are at least emotionally true. As a result, they have bound his supporters together, helping to define a needed barrier with the rest of society.

Something like this postmodernism has also affected some who do not support Trump. I have several friends, not Trump supporters, who have said that whatever you think about the president, you have to concede that he has kept his promises. I begged to differ, although a bit more forcefully than that. I referred them to the factchecking website Politifact’s Trump-O-Meter which tracks 102 promises made by candidate Trump in 2016.  It reports that he has kept 18% of his promises, broken 17%, compromised 11%, and the rest are “stalled” or “in the works.” This hardly indicates that he has kept his promises unless keeping less than one in five looks like a promise-keeper to you.

But all promises are not equal. Perhaps he has kept the important ones. All may not agree on what should fall on this list, but Politifact’s list of Trump’s top five promises concludes that only one has been kept, and that was to suspend immigration from terror-prone places. Two are rated as compromises: “Everybody is getting a tax cut, especially the middle class” and “The Trump Plan will lower the business tax rate from 35 percent to 15 percent, and eliminate the corporate alternative minimum tax.” (These ratings raise the question: Can you compromise a promise or is a compromised promise a broken promise?)

The other top Trump promises, according to the fact-checkers, were to repeal and replace Obamacare and to build a wall and have Mexico pay for it. Politifact lists both these promises as stalled. That begs the question of how long a promise can be stalled before it is broken. But whether the stalled characterization is correct, it seems clear that these promises have not been kept.

Even so, my knowledgeable and non-conservative friends say that Trump has kept his promises. When confronted with the information showing that he has kept few of them, my friends reply that the specific things he promised do not really matter. The attitude he projects about immigration, Obamacare, taxes, and the like show that he is keeping his promises. My friends are really saying that the truth of promise-keeping does not matter as long as it feels as if promises have been kept. How post-modern of them!

(Concluded January 15)