First Sentences

“At the turn of the twentieth century, before Zionist colonization had much appreciable effect on Palestine, new ideas were spreading, modern education and literacy had begun to expand, and the integration of the country’s economy into the global capitalist order was proceeding apace.” Rashid Khalidi, The Hundred Years’ War on Palestine: A History of Settler Colonialism and Resistance, 1917-2017.

“Had Ernst Simmel known he was to be the Axman’s second victim, he would no doubt have downed a few more drinks at The Blue Ship.” Hǻkan Nesser, Borkmann’s Point: An Inspector Van Veeteren Mystery.

“In the early morning hours of Wednesday, November 28, 1917, someone knocked on Khalil al-Sakakini’s front door and brought him great misfortune, indeed almost got him hanged.” Tom Segev, One Palestine Complete: Jews and Arabs Under the British Mandate (translated by Haim Watzman).

“We are the earth, the land.” Honorée Fanonne Jeffers, The Love Songs of W.E.B. Du Bois.

“It was July 29, 2019—the worst day of my life., though I didn’t know that quite yet.” Tim Alberta, The Kingdom, the Power, and the Glory: American Evangelicals in an Age of Extremism.

“Whenever I woke up, night or day, I’d shuffle through the bright marble foyer of my building and go up the block and around the corner where there was a bodega that never closed.” Ottessa Moshfegh, My Year of Rest and Relaxation.

“In 1848 Will and Ellen Craft, an enslaved couple in Georgia, embarked upon a five-thousand-mile journey of self-emancipation across the world.” Ilyon Woo, Master Slave Husband Wife.

“My journal is a private affair, but as I cannot know the time of my coming death, and since I am not disposed, however unfortunately, to the serious consideration of self-termination, I am afraid that others will see these pages.” Percival Everett, Erasure.

“Mark Twain counted pockets among the most useful of inventions.” Hannah Carlson, Pockets: An Intimate History of How We Keep Things Close.

“They were still traveling, into the dark.” Denise Mina, Field of Blood.

“It was a November afternoon in Queens and Jie Zou was looking for a parking spot.” Henry Grabar, Paved Paradise: How Parking Explains the World.

“From then on whenever he heard the song he thought of the death of Munson.” Colson Whitehead, Crook Manifesto.

“A little more than two hundred years ago, Europeans contemplated the Islamic countries of the Middle East from afar and imagined rare silks and spices, harems, and gold—yellow gold, not the underground sea of black gold that modern Westerners associate with the region.” Nina Burleigh, Mirage: Napoleon’s Scientists and the Unveiling of Egypt.

Snippets

White evangelicals have gained extraordinary political power, but, even though Tim Alberta is an experienced political writer, that is not the focus of his recent book, The Kingdom, the Power, and the Glory: American Evangelicals in an Age of Extremism. Alberta is an evangelical himself. In acknowledgements he writes about the Trinity and continues, “I have endeavored to honor God with this book. If anything in these pages fail to do so, I pray that brings it to nothing, and that He carries to completion the good He has begun. Thank you, Jesus. I love you.” Alberta’s focus is on how the evangelical search for political and secular power, of which he has too many examples to summarize, has distorted the church and Christianity he loves. He sees that Trump has coopted evangelicals, but he also maintains that the problems with the church have existed before and apart from the former president. Trump exposed “the selective morality and ethical inconsistency and rank hypocrisy that has for so long lurked in the subconscious of the movement. To be fair, this slow-motion reputational collapse predated Trump; he did not author the cultural insecurities of the Church.” Alberta’s goals are not political; they are religious: “Christians are called to help God’s family grow both quantitatively and qualitatively. This is the enduring purpose of the Church: to mold fallen mortals into citizens of a kingdom they have inherited, through the saving power of Jesus Christ, to the everlasting glory of God, so that they might go and make disciples of their own.” I don’t pretend to identify with or even understand Alberta’s goals. However, if you have an interest in modern religion or in our modern politics, The Kingdom, the Power, and the Glory: American Evangelicals in an Age of Extremism is worth a read.

Would you be happier if the Supreme Court treated its work as if it were a fulltime job and decided more cases? I ask because it is surprising to learn that even though its tasks can be done more efficiently than in most of our history, the Court now decides surprisingly few cases. For example, word processing makes writing and editing less cumbersome than in the days of pens or typewriters. Legal and other research has been computerized so Justices (or one of their clerks) can now easily find all the times “bump stock” has appeared in a legal opinion. Forty or fifty years ago finding that information would have been an onerous task. The Justices have more human assistance in their chambers now. Law clerks have assisted Justices since the first one was hired by Justice Horace Gray in 1882. However, for most of the twentieth century the Justices had only one clerk at a time. In the 1970s and 1980s that changed. Now the Justices have three or four clerks each. This, however, has not led to more Supreme Court decisions. The opposite has occurred. For brevity’s sake let me give you the number of cases decided by Text Box: 1880	229
1900	233
1920	195
1940	151
1960	238
1980	178
2000	84
2020	68


the Supreme Court every twenty years starting in 1880 (see table). And it seems to be going downhill from there. The Court decided 77 cases in 2021, but only 47 in 2022, and 58 last year. The Supreme Court is expected to decide 61 cases this year. Too many books to write? Too many trips to take? What do the Justices do with their time?

A wise person said: “Nothing is really work unless you would rather be doing something else.”