Twelve Ways to Win

In the last post, “77 Million,” I wrote that the real story of the last presidential election was not the switch to Trump, which was not large, but the “lost votes,” the many who had voted for Biden but did not vote at all this year. A story in a Pennsylvania news source neatly illustrates the point. A Philadelphia district that is overwhelmingly Black had shifted to Trump, but in that district Trump had gotten only three more votes than he had in 2020. Harris, however, had received 81 fewer ballots than Biden had four years earlier.

After the previous post, a friend said that he agreed with my analysis but wondered what my explanation was for the lost votes. I thought more about that and realized that I did not have a single overarching explanation but only a collection of partial possibilities. Here are some of them.

One. Donald Trump is a remarkable politician. His dominant qualities—liar, ignoramus, bully, fearmonger, bad economist, embarrassing dancer—should make him a laughingstock, but despite these characteristics, or perhaps because of them, he connects deeply with a broad swath of Americans. They are devoted to him like teenage girls to a K-pop boy band. There’s a major difference, however: American devotion to him has not been a passing fancy; we don’t seem to grow out of it. Other presidents—Reagan, Clinton, Obama—had devoted admirers, but not like Trump. To me the attraction is inexplicable, but I recognize his draw.

Two. Americans have short memories, and Trump benefited. In 2020, almost all voters held strong and accurate images of the Trump presidency. Despite the pandemic, the economy was about the same as it was under Obama, with some indicators stronger and some weaker than in the previous four years. (E.g., inflation was low under Trump, but it was even lower under Obama.) However, all was not well in the country. Crime had started to increase under Trump which was disturbing. Life expectancy had started to fall even apart from the pandemic. The border was a problem, and Trump had failed to fix it. Even Obama had deported more people than Trump had. Trump’s wall seemed a joke. His attempts to erase the Affordable Care Act were disturbing. Deficits skyrocketed. He played footsy with dictators, which was disturbing. His many grift-like actions were disturbing. A lot of things were disturbing, but that was all forgotten four years later. Moreover, of all the bad things that were predicted to happen because of his four years did not happen. For example, Biden continued the China tariffs that liberals had decried ruinous. Biden continued Trump border policies that were labeled ineffectual and heartless. More and more politicians supported the border wall. Trump was still the same Trump, but to many he did not look as bad as he had in 2020.

Three. Americans are not only forgetful; they are ignorant. Americans want simple answers, and Trump benefited. The border problem has many causes. We need a reform of our immigration laws. We need more border agents. We need more immigration judges. The problem is fueled by criminal gangs and political unrest in various countries. The problem is exacerbated by poor economies in various countries. It is intensified by the wider spread of media coverage that tells more and more people that they can find a better life if they can get to the U.S. And so on. Americans don’t want to confront such complexities. They don’t want to concede that the problem has been years in the making. They want a simple answer. And to many, the border problem is simply the fault of the Biden-Harris administration. (When conservatives refer to 2017 to 2021, they never say the Trump-Pence administration.)

More simplistic thinking follows: If the border were tightened, for example, we could tackle our fentanyl problem. (We have already forgotten that Trump promised to solve the fentanyl crisis when he ran in 2016.) Inflation. Well, inflation was the consequence of many complex events, but Americans didn’t want to understand that. Neither did we want to know that many developed countries had a worse inflation problem than we had, and that perhaps our inflation, bad as it was, was not so bad. Americans did not want to hear that gas and oil trade in an international market, that supply chains are international, and that the U.S. government does not control these markets. Instead, we want a simple answer, and that answer was that inflation was the fault of the Biden-Harris administration.

Four. Fear sells, and Trump benefited. Many campaigns have tried to make the electorate fearful about the consequences of the other side’s actions. In the first election I paid attention to, JFK stressed a “missile gap” at a time when nuclear concerns were high. (That gap seemed to disappear once he took office.) This year Trump and his acolytes did a much better job of spreading fear than the other side—fear of crime generally, fear of immigrant crime more specifically, fear of immigration, fear of fentanyl, fear of transgender people. That last fear should not be underestimated. For most of the election season, I was in Pennsylvania, a swing state for the presidential election with a closely contested Senate seat and several close House races. It seemed as if every third political ad — and the ads ran nonstop — by those on the right brought up Democratic support for trans people. They damned Harris for supporting government payment for gender-transforming operations. They hinted that Democratic candidates were going to allow trans people to play girls’ sports and use girls’ bathrooms. This country may have become more accepting of gays, but many, many Americans see trans people as unsettling and dangerous. Trump and his supporters benefited.

Five. The media has had a fixation on Trump, and Trump benefited. News sources, including, or perhaps especially, liberal ones reported at length whatever Trump was doing or saying. This was not totally surprising. In the run-up to the election, Trump was on the receiving end of multiple lawsuits including his conviction of 34 felony counts in New York. Nevertheless, this coverage overwhelmed coverage of Biden’s accomplishments (how many of us can summarize what is in the Inflation Reduction Act?) and explanations for problems like rising prices or the border. Since memory-impaired Americans seemed less concerned about the bizarre and dangerous behavior of Trump in 2024 than they were in 2020, the media did Trump a favor by focusing on him and not other things.

Six. We don’t know how to handle misinformation, and that benefited Trump, too. A higher percentage of misinformation came from the right than the left, and listeners ate it up.

Seven. Liberals and Democrats are poor at messaging. Who named it the Inflation Reduction Act? I know. I know. It was meant to reduce inflation, and it certainly did help. But it was hard not to hear it as a laugh line when the cost of milk and eggs and gas and mortgages was unusually high. Why didn’t they change the name and start focusing on all the good the Act accomplished?

Eight. But perhaps the chief cause of Trump’s (narrow) victory came throughout Biden’s term. While Americans were concerned about the border and inflation, Biden seemed indifferent to those problems. He might have been able to do little or nothing about them, but he should have appeared more concerned about them. He did not. And Trump won.

Similarly, every third ad against Harris I saw featured her being asked what she would have done differently from Biden. The response was the blank look of a doe in the headlights with the answer of “nothing.” It was powerful each time, and I saw it many, many times. Such a question had to be anticipated. How could she not have had a better immediate response? (Later on — too later on — she did.) There was also the never-ending clip of her crowing about the success of “Bidenomics.” Democrats should have been ready to explain what they were hoping to accomplish and what they had accomplished. They did not. And Trump won.

Nine. In the eyes of many Americans the Democratic Party does not stand for anything, and Trump benefited. Worse: Democrats were seen as the party that stood for trans rights, defunding the police, DEI, and critical race theory. But what else? For many, Democrats didn’t stand for anything that benefited “ordinary” people. Biden’s support for the United Auto Workers made no dint in this perception.

Ten. Covid hurt Trump in 2020. It helped him this year. His inconsistent and bizarre reactions to the pandemic were fresh four years ago. Now many have selective memories of that time. Unless personally affected, few seem to remember that one million American died. Instead, today Covid is remembered by many as a time of unnecessary school closings that harmed kids and strained parents; of unnecessary face masks; of governmental overreach on vaccines and social distancing. These are all reasons to distrust the government, and Trumps surrogates did a great job of reminding us of this distrust. At the same time, some see the Democrats as the ones who believe in big government of the sort that made Covid more hellish. Trump benefited.

Eleven. Many are not ready for a woman to be the Commander-in-Chief. We cannot discount that this country continues to have a strong strain of misogyny. Trump benefited big time from it.

Twelve. What do you think contributed? I’d love to hear them.

Feed the Monster

As you may know from his guest blogs, AJ has had what you might call “difficulties” coming to terms with being a boy trapped in a girl’s body. (“Toy Retreat,” October 8, 2021; “Dinner with Mom and Dad,” December 20, 2021; “Clothes Make the Man-Child,” January 14, 2022; and “Non-Binary Tennis,” August 31, 2022.) The following five guest blogs recount perhaps the most difficult part of that journey–his struggle with body image, food, and the lapse in mental and physical health that made it clear that some critical life decisions were necessary. Here is AJ: 

My eating disorders began as a child. I was always an emotional eater and lived out my hedonism via Hostess and Hershey’s and all that good stuff. I’d always eat as many cookies as the parents would allow and drank orange juice (aka, “healthy soda”) by the gallons as well as soda soda whenever I could get my grubby paws on it. Food was one of the places I could get a hit of tasty dopamine and lose myself at the same time. It was sublime to come home after school with a big bag from the bodega of a mix of sweet and savories. Junk food was a friend. I guess I had a killer metabolism at the time and was also, ahem obliged, to play tennis all the time so my activity battled all those snackies. Another metabolism booster was that I picked up the lovely habit of smoking cigarettes somewhere along the way as a teen. Ahhh, another oral fixation to take me away and out of myself. Sorry, I’m not advocating smoking but oh man, it was disgustingly amazing.

But then, as much of the population, I was dropped off at college…and LEFT! Among the very first things that first-year students are required to figure out—besides where the bathrooms are—is how they are going to handle their new independence when it comes to eating and drinking behaviors. I am now a strong advocate for requiring all entering students to take Nutrition and Eating for Oneself 101. (Oh, and also, Financial Literacy 101 in which one would learn all about money management.) It’s so easy and tempting to lose control with Frito-Lay and Froot Loops around. Realization that one no longer has to eat what they don’t want to eat is revolutionary, and potentially belt-loosening or gut-busting. Moreover, vending machines and 7-Elevens present new collegians with cornucopias of “food” laden with fat, salt, and sugar and processed beyond recognition. Also, beers can be chugged ad nauseum (literally).

I, however, being a nervous wreck, ended up taking the opposite route. I still had the palate of a little kid and wanted hamburgers with fries and broccoli all the time (at least the broccoli was healthy). Sauces that weren’t fire engine red like ketchup or Prego were to be feared. I wasn’t eager to experiment with food when it was presented. Alternate versions, unfamiliar offerings, or unidentifiable foods weren’t appetizing. At this New England school, for example, there was a lot of mystery fish. I had eaten fish sticks and canned tuna fish in my previous life but that was it (not even the Fillet-O-Fish sandwich at McDonalds…not that that doesn’t count as mystery fish). Here, on the other hand, was a fish called “scrod.” Surely that was a joke. What kind of stupid fish, or stupid anything, is named “scrod”? In any event, I was overwhelmed trying to remember how to get to class and where to go to the bathroom at any given moment. So, naturally enough, I stopped eating regularly-scheduled meals.

I wasn’t playing tennis multiple times a week; I wasn’t walking around Brooklyn; I wasn’t doing anything to keep my muscles intact, so they atrophied. It was a slow process that I didn’t even notice because I didn’t know atrophy was a thing! I always had a pretty static body comp so why would it ever change? I also didn’t like to think or look at my body because as a transgender person, I HATED my body and never wanted to think or deal with it. So, I just went on smoking and drinking Coke, which, along with ramen noodles and potato chips, had become my main source of nutrition (I use the term loosely). You’d think I would have learned that basic nutrition needed attention…eventually I did when I got so unhealthy I literally got sick. Yup, I got mononucleosis and not the fun kissing kind; just the lacking nutrition kind, sigh.

Years pass.

I have graduated. I’m technically an adult. I’m working. I’m living alone, but I am trying hard to become a social being…you know, going out with friends and exploring life a bit. But my relationship with food continued to be a ticking time bomb. Restaurant food always meant larger portions, alcohol, and fried things. And at home, well, I never ate an organized plate of food, only a mishmash of whatever I had around, standing up in the kitchen, arms flailing toward a cabinet or the fridge door and back again grabbing for more and only stopping when I was beyond full and tired of eating. I might go to the trouble to cook chicken or tilapia (surprisingly healthy lean proteins)—while intermittently grazing on other items—pour ketchup on the protein, eat it and then do the process all over again because I wanted more, more, more even though I didn’t even think, know, or care if I was hungry.  Veggies were scarce and fruit was nonexistent. As they tend to do, all those calories added up, especially since everything seemed to end up doused in ketchup.

Not surprisingly, due to my Henry VIII-ian ways in food consumption, I easily packed on an additional 20 pounds. This was not good. Looking at the reflection of myself in my now too-tight clothes was not a pretty sight. And I say “pretty” because the snugness of the clothes made me more identifiable as a woman with curves and soft spots. My one body blessing had been that I didn’t have a womanly woman figure; I was not curvaceous nor endowed with a big chest. My hips weren’t noticeable, and my waist was relatively straight up and down like a guy’s. But with this added weight my womanly figure started to make herself known. Let’s face it: I was a plump, chonky female…my inner-dude was weeping. I had always liked being lean and looking as physically male as possible, but all of a sudden, I was looking doughy, soft, and…feminine.

When finally even a doctor said that my cholesterol was high and that I was not all that fit, it seemed time to stop wallowing in misery, candy, and ketchup and to take control of myself. The second ginormous shock came on the day I went down into plank position to do a pushup. I went down but couldn’t come back up no matter how I struggled. I had never not been able to do a pushup, and being able to do them always signaled self-sufficiency and masculinity to me. Men were expected to be able to do pushups, even if women were not. That I had grown too heavy and/or had become too weak to accomplish a single pushup was a blow to my masculine ego. To find that I couldn’t lift my weight off the floor made me feel like a floppy, flabby seal.

This new feminine look was simply not me. I needed my boyish figure back!

In Sesame Street-ese, my letter for the year became E. E as in “Eating” and E as in “Exercising.” In my mind now Eating was to be forever deemed E as in “Evil.” And Exercising became E as in “Extreme.” All effort went into exercise in order to mold, erase, and punish my body. Given my personality, it wasn’t hard for me to overdo it. I stopped going out with friends, and instead came home every evening after work to exercise. Not being able to do that single pushup had been emotionally distressing. But now I had a physical challenge and a goal to reach. I felt purposeful and less lost. It took quite a while for me to again be able to do a full plank pushup, but the build-up process was wonderfully satisfying. I incrementally increased the goal: do 5; now do 10; ok, do 15; 20; now do 2 sets of 20.

As exercising ramped up, eating had to be curtailed. I didn’t want to feed the hedonist anymore. She had been eating too much dough and spending too much of it, too. I wanted to put a stop to my self-indulgent eating and spending habits. Such hedonistic behavior needed to be punished. Nothing good had come of it. Pretty soon my obsession with [not] eating and [not] spending money joined my obsession with working out. So I started punishing myself on an extreme dieting and budgeting bender while working out incessantly. I was putting my life in order. Yeah, right.

Continued October 12)

Culture Wars

The scope and intensity of our present culture wars may seem unprecedented, but there have also been discussions of how today’s turbulences compare with those of 1968. I understand the urge to do that, but the earlier time is often brought up in a nonsensical, competitive way—was 1968 worse than today? I, too, have indulged in such discussions, but what is the point of old folks telling younger ones that it was worse or better a half century ago? The words of Alexander Pope should come to mind: “Some old men by continually praising the time of their youth would almost persuade us that there were no fools in those days; but unluckily they are left themselves for examples.”

On the other hand, we should examine the past to learn from it. The adage that unless we learn from history, we are condemned to repeat it is, of course, false. History is not a cycle or circle. It is a continuum. Today was not created this morning; the world did not begin with the sunrise.  The seeds of the present were planted in the past, and an understanding of history helps us understand today. Certainly, many of the present battle zones are just further representations of themes of our history.

One fierce area of contention today is over sexuality. The battle may seem narrow concentrating on the transgender and same sex relationships, but U.S. history is replete with attempts to control sexuality. We have had laws that made fornication, adultery, and sodomy criminal. We have had laws restricting birth control. We have had dress codes, which, of course, were also aimed at restricting sexuality. We have had battles over sex education. And, I am sure, that you can think of other examples that were aimed at sexual impulses and identities. It may be the land of the free, but it has also been the land where some have always wanted to impose their sexual views on others.

Issues about race today may seem to center on the often-undefined Critical Race Theory, but one needs only a little familiarity with our national background to know that issues of race were with us when the country was founded and have been a central focus throughout our history. Pick any historical era, and you will find that concern about race was a driver of what was happening. The Civil War was about race, but only because of what happened before. The Civil Rights Era was about race, but only because of what happened before. The effort to stem Critical Race Theory is about race, but only because of what happened before.

Race has also been a component of immigration battles throughout our history. Our first naturalization law, — in effect for over a century — allowed only whites to be naturalized. This led to tortured Supreme Court decisions as to whether a Syrian or a Sikh was white. Our laws at one time banned Chinese workers from the country (and states forbade Asians from owning property.) Our restrictive immigration laws of the 1920s came in response to waves of Jewish immigrants from Eastern Europe and others from Southern Europe because these people were not seen as really white (leading to the oft-repeated, only half-joking question, Are Italians white?)

The concern over immigrants, however, is also part of another theme of our history, an American concern and fear about the foreign “other.” From the country’s inception, there were strong anti-Irish sentiments that intensified after England’s heartless responses to the potato famine brought waves of Irish immigrants. As Catholics, they could not be American, or so thought many, under the theory that they owed allegiance to a foreign potentate, the Pope.

After the Civil War, the fear of the foreign other shifted. With accelerating industrialization came increased labor strife. Instead of examining the complaints about corporate or monopolistic practices, the owners and government officials dismissed labor leaders as foreign-born or under the sway of the foreign, un-American ideology of anarchism. The country saw something similar as it countered opposition to World War I. Fear of “foreign” ideologies intensified after World War II. Reformers of all sorts were labeled as communists or socialists. These were “foreign” ideas, after all, and those advocating for changes they thought could produce a better society must be under the influence of Russia and, later, China. Adopting a more current term, these reformers needed to be “cancelled.” 

With the dissolution of the Soviet Union came the realization that there was no meaningful foreign-inspired radical movement in the country. For the first time in well over a century we did not have a foreign “other” to fuel cries for patriotic Americanism. But then 9/11 came to ramp it up again, this time focusing on Moslems. The current immigration fears of Mexican rapists, immigrant welfare recipients, and Venezuelan communists have their historical roots in a long, unsavory American history.

We have more positive themes in our history and society, but sex, race, and the foreign “other” have been dominant ones that continue in all sorts of ways. Conservatives still respond to proposals for government actions with the cry of socialism because socialism, somehow, always smacks of the foreign. That, of course, is not new. Medicare and polio vaccinations were called socialism. The environmentalist Rachel Carson was said to be inspired by the communists. Martin Luther King was following Russian orders. And now Critical Race Theory is dismissed as stemming from Marxism, even though I am quite sure that Karl, Engels, Lenin, and even Trotsky never considered CRT. Instead of debating the merits of its message, we seek to undermine it by implying that it is foreign-inspired. While these forces within of our history persist, a theme of our early history seems to have been lost. Our founding era was a product of the Enlightenment. This period was not characterized by a rigid philosophical notion or ideology. Instead, it was a way of thinking that encouraged an examination of the world with skepticism but with confidence in reason, study, and observation. Such contemplation and study was to lead to a better understanding of history, nature, and society with the core belief that things could be improved. This should be the primary goal of education, but such Enlightenment thinking seems to have abandoned us.